4Q201 / 4Q En^a
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次經《以諾書》（Enoch）是死海群體重視的舊約時代文學作品，內容故事講述《創世記》人物以諾如何在上升到天上神的國度，並由天使長作嚮導。死海古卷內最少發現10個不同的抄本，也就是翻譯群體對此書卷的重視。《以諾書》不屬於猶太正典聖經，也不屬於基督教及天柱教的正典，只有埃塞俄比亞的正典中包括此書卷。

死海古卷資料庫：https://www.deadseascrolls.org.il/explore-the-archive/image/B-298328

內容：

… And these are [the names of their chiefs]. Shemihazah wh[o was their head, Arataqo]ph (cf. Enb), his second; Ramta[el, third] to him; Kokabe[l, fourth to him; … el, fif]th to him; Ramae[l, sixth to him;] Daniel, seve[nth to him; Ziqiel (cf. Ena,c), eigh]th to him; Baraqel, nin[th to him]; Asael, tenth [to him; Hermoni (Enc), eleven]th to him; Matarel, twelf[th to him]; Ananel, thirteenth [to him]; Stawel, [fo]urteenth to him; Shamshi[el, fif]teenth to him; Shahriel, [s]ixteenth to him; Tummiel, seven[teenth to him]; Turiel, eighteenth to him; Yomiel, nine[teenth] to him; [Yehaddiel, twentieth to him.] These are the chiefs of the chiefs of tens. The[se and] their [ch]iefs [took for themselves] wives from all those whom they chose and [they began (Enb) to go in to them and defile themselves with them and to teach them sorcery and magic (Enb)] … And they became pregnant by them and bo[re giants] …”

The Complete Dead Sea Scrolls in English (7th Edition) (Penguin Classics)

8HevXII gr
《撒迦利亞書》8:19-23 / 8:23-9:5
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死海古卷不單是指昆蘭（Qumran）一代出土的古卷，事實上死海旁邊數個山洞都有古卷出土，包括納哈爾希弗（Nahal Hever）、瓦迪穆拉巴（Wadi Murabba’at）、馬撒大（Masada）及瓦迪達利耶（Wadi Daliyeh）。

納哈爾希弗（Nahal Hever）山洞中主要出土經卷是第二世紀巴柯巴起義（Bar Kokhba Revolt）難民所留下的文件，處理一些生活文件及信件外，考古學家發現一卷以希臘語抄寫的《七十士譯本》十二先知的古卷。其中只有《約拿書》、《彌迦書》、《那鴻書》、《哈巴谷書》、《西番雅書》及《撒迦利亞書》能確定。學者 Emmanuel Tov 估計若所有經文都是來自一卷的話，整個捲軸長大10米。

死海古卷資料庫：https://www.deadseascrolls.org.il/explore-the-archive/image/B-370936

關於《七十士譯本》：

《七十士譯本》（Septuagint）大約源於公元前二世紀的亞歷山大城（Alexandria）。首次希伯來聖經被翻譯成外語，這個翻譯本的原稿似乎是參考成書時期的經文，因此從文本批判學的角度來說，縱使《七十士譯本》不是原文希伯來語，但也十分具參考價值。《七十士譯本》是早期基督徒常用的聖經翻譯本，每一次新約聖經作者引用希伯來聖經經文，他們都引用《七十士譯本》。希臘語《七十士譯本》的流通也是初期教會發展瞬速的原因之一。

11Q14 / 11Q
Ha-Milhamah Ha-Moshiach
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《彌賽亞之戰》 內容與《戰卷》相似，是昆蘭群體獨特的文獻，也是一部反映他們末世觀的書卷。這書卷的內容相對簡單，是描述軍隊列陣的指引。簡單來說，昆蘭群體相信末日來臨前將會有一場黑暗與光明之間的對缺，群體就是「光明之子」其餘人（特別是羅馬人）則屬於「黑暗之子」，來自大衛枝子群體的「王子」（許是公義的老師）帶領光明之子獲得最後勝利，而對壘時光明之子排陣的方式，各人所站的位置就詳細記錄在《戰卷》中。11Q14 記載戰後彌賽亞審判彼列（Belial）的勢力與基提人（Kittim；即羅馬人）的王，及清理基提人屍體的事宜。除了11Q14之外《彌賽亞之戰》 的內容出現在4Q285中，證實昆蘭山洞中有兩份這特別的經卷。

死海古卷資料庫：https://www.deadseascrolls.org.il/explore-the-archive/image/B-298302

經文：

And he shall bless them in the name [of the God] of Israel. Answering he shall say, … to the sons of Israel: May [yo]u be blessed for ever and ever and may His … be blessed … and may His holy angels be blessed. May the Most High God bless you. May He shine His face towards you and open to you His good treasure which is in heaven to bring down on your land showers of blessing, dew, rain, early rain and late rain in His/its time to give you the fruit of the produce of corn, wine and oil plentiful. May the land produce for you fruits of delight. And you shall eat and grow fat. And there shall be no miscarriage in your land and no sickness, blight or mildew shall be seen in its produce. There shall be no loss of children, nor stumbling in your congregation and the wild beasts shall withdraw from [your land.] The sword shall not pass through your land. For God is with you and His holy angels shall be present in your congregation, and His holy name shall be invoked upon you.”

The Complete Dead Sea Scrolls in English (7th Edition) (Penguin Classics)

4Q398 / 4Q Miqsat Ma‘ase Ha-Torah（4QMMT）
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哈拉卡信件是一份非常著名的死海文獻，這書於蒲草紙上的信件相信是由昆蘭群體給予管理聖殿的撒都該派祭司。書信的內容主觀地分享昆蘭群體對於收信人應用律法不滿之處，態度正面並希望與收信人尋求共識，與其他昆蘭群體文獻對群體以外人士有著明顯的不同。學者相信這份文件是昆蘭群體形成之際成書，甚或文件記錄昆蘭群體為何形成，正正就是不滿耶路撒冷祭司制度於應用律法過度寬容。

寫信人使用語句「一些妥拉的解釋」（Some ordinances of the Torah；Miqsat Ma‘ase Ha-Torah）來註明他們反對收信人對於摩西律法的應用。這語句的希臘語版本 Ergon Nomos 出現於保羅的《加拉太書》中，若以昆蘭群體對於此語句的理解來看保羅書信，明顯地保羅不是反對摩西律法本身而是反對某些人對於律法的理解及應用。

關於4QMMT 與保羅，請參閱文章「保羅、「律法的行為」和《MMT》 」

死海古卷資料庫：
https://www.deadseascrolls.org.il/explore-the-archive/image/B-284519

內容：

Remember David, that he was a man of piety, and that (26) he was also saved from many troubles and pardoned. We have also written to you (sing.) concerning (27) some of the observances of the Law (miqsat ma‘ase ha-Torah), which we think are beneficial to you and your people. For [we have noticed] that (28) prudence and knowledge of the Law are with you. Understand all these (matters) and ask Him to straighten (29) your counsel and put you far away from thoughts of evil and the counsel of Belial. (30) Consequently, you will rejoice at the end of time when you discover that some of our sayings are true. (31) And it will be reckoned for you as righteousness when you perform what is right and good before Him, for your own good (32) and for that of Israel.

The Complete Dead Sea Scrolls in English (7th Edition) (Penguin Classics)